Honestly, I didn’t think I would get through all of this
reading. It seemed a little overwhelming when I printed it off, but I really
got into the text. I found it rather easy to read. I think the fact that the
author clarified what he was talking about helped a lot. Some of the ways
McLaren explained things helped me connect to the content quite easily.
Right off the bat I knew I was going to like this text. By
explaining that schools act as a social platform for students in a way other
than most people see it, McLaren got the wheels turning in my mind. I enjoyed
his comparison of the view of schooling to Marxism. The comparison to an
ideology such as that took me off guard. However, once I got thinking about it
I realized how right he is. If someone does something or is accused of
something that is against the popular norm, they are isolated and cut off in
many high school settings, which allows the common ideal to shoot to an even
higher popularity. He then says how this ideology “indoctrinates students into
becoming greedy young capitalists” (p. 62). This isn’t the view we should have
of our students and the structure of the social society in high schools. The
liberation aspect of McLaren’s thoughts to contradict this Marxist idea really
stuck out to me. We should be, as some teacher are already, teaching out
students to be free of these “popular norms.” The liberation they feel when
realizing their belonging in a setting that previously shunned them should be
celebrated!
Along with the concepts of ideology, I also enjoyed the
section in the text on this subject. Mostly, it struck me as interesting that
McLaren discussed the positive and negative aspects of ideology. Most people,
from the articles I have read in my previous college experiences, tend to seem
biased, even when attempting an unbiased text. McLaren, however, goes into
discussion on the fact that there are positives and negatives to everything! He
states how one good function of ideology includes providing all of the
components by which people make sense of the world around them. The negative
aspect he mentions in that same paragraph is that is infers that “all such
perspectives are inevitably selective” (p. 69). I usually think of either one
side of the argument at a time when dealing with heavier material like ideology
and prejudice while McLaren jumps both feet in and lets everything run.
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